Enhance your classroom experience on Dr. Martin Luther King Jr Day with these teacher-tested lessons from the nationally recognized We the People: The Citizen & the Constitution curriculum. These materials will help inform your students about the national struggle for civil rights and equal protection under the law.

This resource offers a selection of primary sources related to Mildred Fish Harnack. These sources include: photos, admission papers, letters of recommendation, a poem written by Harnack, and an article related to outstanding UW Alumni. Mildred Fish Harnack's life before leaving for Germany comes to life through these sources.

This webpage is maintained by Mildred Fish Harnack's great-niece (granddaughter of Mildred's sister Marion). She offers personal family artifacts and letters, as well as newspaper clippings and other primary sources.

Standards alignment suggested here is only if the primary sources are used in analysis that aligns to the standards - for example, they are used to consider cause & effect, the context of the situation, or the primary reason the author wrote the text.

"The Rohingya, a religious and ethnic minority in Burma, went from being citizens to outsiders and became the targets of a sustained campaign of genocide. By exploring the online exhibition Burma’s Path to Genocide, students learn how government policies and the proliferation of hate speech led to genocide of the Rohingya. Rohingya are still at risk of genocide today."

This lesson traces the long history of how African Americans have used music as a vehicle for communicating beliefs, aspirations, observations, joys, despair, resistance, and more across U.S. history. Lesson includes objectives and standards, sample lyrics, lesson plan, assessment and extension activities.

"This lesson plan will be submitted for inclusion into an on-line database of curricular projects for the NEH program 'Teaching Native American Histories'." The essential questions explored include the following:

- What were the goals of Native American boarding schools?
- How were students at boarding schools separated from their culture?
- What are the most effective means of cultural reclamation?

"Students will examine primary source photos before and after learning about Native American boarding schools in the U.S. and the long-term effects of such policies. Students will then examine the United Nations’ Convention on the Rights of the Child, and the “Definition of Genocide” and “Elements of the Crime” from The United Nations Office on Genocide Prevention and the Responsibility to Protect. Students will use these resources to determine if the ways in which the United States government treated Indigenous peoples in the creation and implementation of Native American boarding schools upheld or violated children’s rights and if this treatment fits the definition of genocide."

This teaching guide from the OER Project outlines their courses, PD, and other resources.

The OER Project is a coalition of educators and historians committed to boosting student engagement and achievement through transformational social studies programs. By empowering classroom teachers with better curricula, content, and a vibrant community, we deliver more compelling, impactful, and usable histories. “OER” stands for open educational resources. When you grab a free worksheet off Pinterest for your tenth graders, that’s an OER resource. We recognize the value of OER resources, but want to go beyond the typical content repository approach—we aim to improve OER by providing coherency, support, and community.

Currently, the OER Project offers two courses—Big History Project (BHP) and World History Project (WHP)—both of which are completely free, online, and adaptable to different standards and classroom needs. Unlike textbooks, lesson websites, and other commercial products, everything has been purposely built to truly empower teachers and leave traditional history courses in—sorry for the pun—the past. We also offer short, standalone courses for those who want to try the OER Project approach, but aren’t yet ready to take on a full history course. Our current standalone options include Project X, a course that uses data to explore historical trends to help make predictions about the future; Project Score, a course that uses writing tools and the use of Score, a free, online essay-scoring service to help support student writing; and Climate Project, an evidence-based overview of the global carbon problem that culminates in students developing a plan of action they can implement locally

Follow individual trajectories of America’s diverse community of veterans as they join the military, experience deployments, and then return and adjust to civilian life. Analyze oral histories that describe the camaraderie of the veteran community, the struggles of engaging in combat, and the experiences—positive and negative—of returning to civilian life. Use their personal stories to engage in a discussion of how American veterans are treated by civilians during their service and on returning home from various conflicts.

Use the following NewsHour Classroom resources to examine King’s impact on civil rights and his ongoing legacy. Lessons include a deep dive anayisis of the “I have a dream” speech and the impact of Dr, King’s work on current evens

In 1967, riots triggered by episodes of police brutality and harassment of African Americans erupted in over 150 U.S. cities. President Johnson asked Congress to investigate, and the result was the Kerner Commission report, which stated: “Our nation is moving toward two societies, one black, one white, separate and unequal.” The report highlighted shortages of jobs, inadequate education, discrimination, and harsh police tactics. In this lesson students will look at the report’s findings, and how ignoring them had an impact that continues today.

Content Advisory:
This video includes footage of police violence.

While Black citizens fought for their civil and human rights in the Reconstruction era, state and federal governments alike passed law and policy pertaining to them. Courts ruled. Legislatures made law. These are the legal shifts that both supported the Black freedom struggle and actively worked against it. Our guides to the last part of our Reconstruction series are Gilbert Paul Carassco, Kate Masur and Kidada Williams.

By reading primary sources outlining the rights of prisoners of war, along with the primary accounts of American prisoners of war held by the Japanese, students should critically assess the nature of violations committed by the Japanese forces during World War II. Through this assessment, the students should be able to determine the specific ways Japanese forces violated the rights of American POWs. Students should also consider how the Geneva Conventions, and Japan’s lack of ratification, apply to the debates that surrounded Japanese war crimes at the postwar Tokyo Trials.

She Resisted: Strategies of Suffrage is an interactive audio and visual experience where students are able to explore, investigate, and examine the various strategies women use to gain the right to vote. Students will be able to analyze the various techniques, methods, and strategies women used to assist in answering what women would do to get to vote and how far would they go to achieve enfranchisement.

"This document is a one-week lesson plan consisting of five one-hour lessons on the
history of Uyghurs and East Turkistan, and on the modern-day repression campaign being
perpetrated against Uyghurs in China by the government of China and the Chinese Communist
Party (CCP). Through teaching about Uyghurs, these lessons teach skills such as reading
comprehension, source analysis, argument analysis and synthesis, research, summary and
verbal presentation, and argumentative writing. These lessons are designed for 11th and 12th
grade social science and history students but could be taught in other grade levels. The
activities in the lessons are ideally suited to classroom learning. However, acknowledging that
many schools have transitioned to distance learning due to the Covid-19 pandemic, each lesson
contains a note on how to adapt the lesson for distance learning. "

On Constitution Day, students will examine the role of the people in shaping the United States Constitution. First, students will respond to a provocative statement posted in the room. They will then watch a video that gives a brief explanation of the Constitutional Convention of 1787, or listen as the video transcript is read aloud. A Constitution poster is provided so students can examine Article VII and discuss it as a class.
The elementary and middle school educator will then
guide students through a read-aloud play depicting two Constitutional Convention delegates who disagreed about ratifying the Constitution.

The United States Constitution gets a lot of credit for being the first of its kind. The progenitor of democratic constitution making. The spark that started a global fire. Is that the long and short of it, or is there more to the story?

Linda Colley, author of The Gun, The Ship and the Pen, weaves a longer, more complex narrative in this episode. We explore why constitutions (governmental limits, citizens rights and all) became necessary and who put pen to paper before 1787.

This is a lesson/unit plan on Holodomor, including historical background information, maps, and primary source documents.

This series of eight lessons is organized as a mini-unit for teaching the Armenian Genocide. They were designed to complement Facing History and Ourselves' resource books, Holocaust and Human Behavior and Crimes Against Humanity and Civilization: The Genocide of the Armenians. Most of these lessons are designed to be used with the film The Armenian Genocide (Two Cats Productions), which aired on PBS on April 17, 2006 and is available to borrow from our library or stream if you are in our educator network. These texts depict, in words or images, evidence of horrible atrocities such as murder and starvation. We recommend previewing materials in order to gauge if they are appropriate given the maturity level of your students.

While we estimate that teaching all eight lessons would require approximately 10 hours of class time, we know that the actual pacing of these lessons depends on your students and your context. These lessons can also by used individually with the understanding that the later lessons rely on students' previous knowledge of the Armenian Genocide. It is our hope that you use these lessons as a jumping off point in creating learning experiences that will engage students in the history of the Armenian Genocide and the important questions this history raises about human behavior.

Language note: While this unit is titled "The Genocide of the Armenians," the word genocide did not exist in 1915 when the Armenians were being massacred and forced on death marches. To avoid historical anachronism, the first seven lessons of this unit circumvent the use of the word "genocide" with students. The final lesson introduces students to the modern term "genocide," and to the different ways people claim or deny this term. You might choose to introduce students to the term "genocide" earlier in the unit, while informing them that the events they are learning about inspired the genesis of this term.

Something to think about: The purpose of these lessons is to help students understand a particular moment in history, the Armenian Genocide, as a way to explore core questions about human behavior. While students are asked to travel across time and space in order to connect this history to their own ideas and experiences, it would be irresponsible for students to make generalizations about a particular religious or national group that cuts across time and place. In other words, students should be strongly discouraged from seeing this history as a lesson about all Turks, all Muslims, all Armenians, or all Americans, in the same way that scholars who teach about the Holocaust are careful not to condemn all Germans or all Christians for acts committed by the Nazis and their followers.

Background
In our increasingly interconnected world it has become clear that what happens in one country affects all of us in many ways, some more visible than others. Responding to genocide, ethnic violence, and abuses of human rights stand as the primary challenges of our day. There was great hope that the end of the Cold War would usher in a new era with a blossoming of democracy and human rights; instead violence around the world makes it clear that finding the tools to prevent genocide is as urgent as ever. Historians note that in the last hundred years more human beings died through genocidal violence and state-sanctioned murder than on that era's countless battlefields.

It was no accident that the failure to prevent escalating abuses of the human rights of Ottoman minorities climaxed with the systematic deportation and mass murder of the Armenian population of the empire in World War I. While other minority groups had broken free from the Ottoman Empire, the Armenians hoped that reforms--supported by the Western powers-would bring change. Instead a new nationalism spread through the Ottoman leadership that left no place for the Christian minorities within the empire. Under the cover of World War I the genocide of the Armenians began.

In 1915 journalists, politicians, and ordinary people considered how best to respond to the accounts of "horrors" and "outrages" in Turkey's Anatolian desert. Unable to remain silent, local and national leaders challenged tradition by boldly proclaiming that responsibility for human life does not stop at national borders. Their solutions set important precedents for international law. In fact, the phrase "crimes against humanity," made famous as one of the counts at the post-Holocaust Nuremberg Trials, was first used to describe the massacres of Armenian civilians in the spring of 1915.

As the pillaging of Armenian villages continued, diplomats debated questions of national sovereignty. In the absence of military intervention, coalitions of individuals, religious groups, and voluntary associations were able to raise millions of dollars to house and feed refugees from the slaughter. While those efforts saved many, humanitarian relief alone could not stop the mass murder of women, children, and men. In the wake of the genocide, official promises to hold the perpetrators accountable faded, as did support for the new Armenian state.

To many who had followed the bloody history of Turkey's campaign against its own people, the impunity enjoyed by those who had ordered and carried out the killings was unbearable. One of them was Raphael Lemkin, a Polish Jew and a law student. Lemkin confronted one of his law school professors. He asked, "Why is the killing of a million people a lesser crime than the killing of a single individual?" His professor used a metaphor to explain that courts did not have any jurisdiction: "Consider the case of a farmer who owns a flock of chickens. He kills them and this is his business. If you interfere, you are trespassing." But, replied an incensed Lemkin, "the Armenians are not chickens." Lemkin dedicated the rest of his life to finding a way to make sure that the law would recognize the difference. In 1944 Lemkin coined the word "genocide" and later he drafted the United Nations Convention on Genocide. The convention was ratified on December 9, 1948, one day before the adoption of the Universal Declaration of Human Rights.

Although this convention requires that its signatories take whatever steps are necessary to prevent genocide, too often the international community does little but stand by while mass killings continue in places like Sudan and the Democratic Republic of the Congo. In his role as a columnist for the New York Times, Nicholas Kristoff warns readers about the consequences of silence. "There is something special about genocide," he writes, "When human beings deliberately wipe out others because of their tribe or skin color, when babies succumb not to diarrhea but to bayonets and bonfires, that is not just one more tragedy. It is a monstrosity that demands a response from other humans. We demean our own humanity, and that of the victims, when we avert our eyes."

We hope that this series of lessons will help a new generation to understand that genocide is a threat to all of us: it is indeed a "crime against humanity."

Each Wisconsin Hometown Stories program is a celebration of the evolution of a town/city in Wisconsin, its residents and the stories they have to tell that paint the picture of specific communities across the state.

In this episode, historians, local citizens, and experts tell stories of tourism, cherries, art, and geology that capture the history of Door County. Viewers will also explore ethnic heritages that still thrive across the land, its art history, and efforts to preserve both the land and the natural beauty that define one of Wisconsin’s most charming places.