This is a brief overview of the collaboration, the timeline of activities, and participation and project requirements.

Author: The Genius Group of MadisonGrade Level: fourth/fifthContent Area(s): Social studies, First Nations history, literacy, environmental literacyContext: Students will learn about the American Indian Movement in the United States. The unit is divided into three sections in which primary source images and texts drive inquiry and understanding of this time in history. A slide deck featuring these sources is used in each of the three sections.Section One is a learning provocation with opportunites for rich discussion and wonderings.Section Two is history of the AIM protests and demands, with extra attention to the environment issues revealed.Section Three is for further study, some supplemental resources to investigate the Embridge pipeline dispute with Ojibwe BadRiver Tribe and the history of protests in northern Wisconsin about treaty rights regarding spearfishing.

Storytelling is an important part of traditional Native American culture. It is important to remember that some stories can only be told in the Winter out of respect for the names that can only be told when the snow is on the ground. Please use the references shared on this page in accordance with the respectful practice of Winter only storytelling. As always, it is best to have the guidance of an experienced elder and / or storyteller when planning best use in the classroom. This unit blended the use of traditional knowledge with textbook based science concepts to show the interconnection between them. Many traditional stories give an explanation of plant and animal adaptations that have a scientific benefit for the organism.

This text set focuses on the Anishinaabe names for the Wenabozho Ominisan. Wenabozho is an important Anishinaabe figure, a trickster. Ominisan is the Anishinaabe word for islands. Wenabozho Ominisan (the islands of Wenabozho) is the Anishinaabe way to refer to what is also known as the Apostle Islands archipelago.

This text set focuses on the Anishinaabe names for the Wenabozho Ominisan. Wenabozho is an important Anishinaabe figure, a trickster. Ominisan is the Anishinaabe word for islands. Wenabozho Ominisan (the islands of Wenabozho) is the Anishinaabe way to refer to what is also known as the Apostle Islands archipelago. Some of the Anishinaabe island names and English names are literal translations. Yet, some of the Anishinaabe names describe a characteristic or use of the island in a manner different from the English names. The text set provides resources that will not only allow students to learn the Anishinaabe names but also provide insight into traditional uses and perspectives of these islands. 

As a high school science educator at Lac Courte Oreilles Ojibwe school,  indigenous culture and teachings are incorporated into my instruction as much as possible. This text set was incorporated in my Astronomy class tying in Ojibwe Moons and seasonal constellations with northern Wisconsin phenology. A discussion of text set implementation is also included in this OER.Lac Courte Oreilles Ojibwe School is a Bureau of Indian Education/Tribally controlled school catering to students who are themselves tribally enrolled or descendants of a tribal member.

This culturally-relevant text set offer different perspectives for students to see as well aswonderful conversation starters. Students learn of different careers within the IndigenousWorld. Some of those careers being: Traditional Seed Keepers, Gardeners, KnowledgeKeepers, Storytellers, and More!Dig your bare feet into the soil and feel those connections to your ancestors, the land, theplants, animals, and all things. We are all connected. Let’s work together and connect our pastto the present, for the future... of learning!

Food Sovereignty, Climate Change, and The Three Sisters: Mandaamin (Corn), Mashkodesimin (Bean), Okosimaan (Squash, Pumpkin)Grade Level: 9 -12Content Area: Science, Indigenous knowledgeAuthor: Wendy Fuller, Lac Courte Oreilles Ojibwe School, High School Science TeacherIn an effort to encourage students to learn where their food comes from, make more informed decisions about what they eat and how what they eat impacts the environment, students are introduced to indigenous teachings regarding companion planting of food crops. In this remix of an earlier project, students expand their understanding of food sovereignty and the impact of climate change on the beings, The Three Sisters.

The Bayfield High School Ojibwe Language Course focuses on teaching traditional Ojibwe lifeways while using the Ancestral language. Students will learn how the Ojibwe people historically depended on natural resources for their survival. One activity that occurs in the spring is the investigation of Plant Phenology. The students will further their investigation by looking into reasons why the Phenology of certain plants vary. The students will focus on the impact of climate change and how it poses many risks to phenological events in the plants used by the Great lakes Ojibwe. Students will list various plants, research, and record the phenological events of the plants. Students will compare their observations with the previous year to determine if the plants are impacted by Climate change.  Local tribal elders and harvesters provide traditional stories and observations to gain a historical information on plant phenology. Through this activity, Bayfield students learn about how climate change can alter the phenology of some plant species and might impact traditional harvesting.

This unit will use a variety of resources to give students a guide to understanding Treaty Rights and the importance of Treaty Rights to Indigenous peoples. It is important for all people, Indigenous and non-Indigenous, to understand Treaty Rights, how they were established, and how they apply today.

Lac Courte Oreilles Ojibwe School has an annual sugarbush within a few miles of the school.  During the Spring sugarbush season, students are bussed to the site, by class, to do the variety of daily tasks required to successfully produce maple syrup.  The LCO middle school students follow the Ojibwe traditions.  They hear the traditional stories, learn words and phrases in the Ojibwemowin language, tap trees, collect and boil sap, chop wood and build fires. The students learn about tree identification, photosynthesis, and aging trees using cross sections.  They also learn about the importance and uses of Maple trees.  The students learn that the environmental conditions needed to make maple syrup are only found in a very small part of the world that includes Wisconsin.  The combination of hands-on exploration and culturally - relevant texts personalize the learning experience for this region.   

Lac Courte Oreilles Ojibwe School has an annual sugarbush within a few miles of the school.  During the Spring sugarbush season, students are bussed to the site, by class, to do the variety of daily tasks required to successfully produce maple syrup.  The LCO middle school students follow the Ojibwe traditions.  They hear the traditional stories, learn words and phrases in the Ojibwemowin language, tap trees, collect and boil sap, chop wood and build fires. The students learn about tree identification, photosynthesis, and aging trees using cross sections.  They also learn about the importance and uses of Maple trees.  The students learn that the environmental conditions needed to make maple syrup are only found in a very small part of the world that includes Wisconsin.  The combination of hands-on exploration and culturally - relevant texts personalize the learning experience for this region.  This remix adds content related to the sugarbush operated by the Bayfield High School Alternative Education program. 

Context: The Bayfield High School Alternative Education program works collaboratively with the Red Cliff Treaty Natural Resources (TNR) Division on a variety of projects. One of the favorite projects focuses on monitoring carnivores in the Red Cliff/Bayfield area. One component of this project involves the placement of several remote trail cameras within local natural areas. TNR staff help students identify potential camera location areas. Several times throughout the school year, students retrieve the memory cards from the cameras and record observations based on the photos and videos. A second component of this project involves TNR providing the students with regular updates regarding progress of their ma’iingan (wolf) studies. TNR has access to data obtained from radio and GPS collared ma’iinganag (wolves) from a variety of local packs. Through this project, Bayfield students learn about wolf ecology, the cultural value of wolves, and connections to their immediate surroundings.

Lac Courte Oreilles Ojibwe school is a Bureau of Indian Education/Tribally controlled school catering to students who are themselves tribally enrolled or a descendant of a tribal member. Our school has a close working relationship with the Lac Courte Oreilles College Extension program, including access to the college farm. In an effort to encourage students to learn where their food comes from, make more informed decisions about what they eat and how what they eat impacts the environment, students are introduced to indigenous teachings regarding companion planting of food crops. Though the growing part of this project is long term, students learn about the process of seed development, understand the length of time it takes for a plant to mature and ultimately provide food sources. An additional benefit to this project is that it provides students with a sense of nurturing as they help their plants thrive. 

Through the use of culturally-relevant texts in a 3rd and 4th social studiens unit on Menominee history, students took a deep dive into learning about the significance of the Lake Sturgeon. Traditional stories as well as nonfiction pieces from and about the Menominee people, students experienced the interconnectedness of the people and their environment.A summary of student learning experiences as well as a bibliography of texts are included as part of this OER.

Established in the mid-nineteenth century, Native American Boarding schools were created as an attempt to eliminate traditional Native American ways of life and replace them with mainstream American culture. Often forcibly removed from their families, communities, and stripped of their cultural practices, Native American children experienced physical and emotional abuse at the hands of those in control of boarding school operations, resulting in intergenerational trauma. These sources bring users into contact with documents that help give them a sense of what life was like for students who attended Native American boarding schools. These sources also give users an understanding of the national perspective of how Native Americans and their culture were targeted.

Author: Tammy Moncel, Lac Courte Oreilles Ojibwe School Middle School, Integrated ScienceProtection of freshwater on Earth is a global responsibility but the Native American efforts to protect the Great Lakes Freshwater is of particular interest to the people throughout Wisconsin. The movie “Bad River” is a relevant perspective of some key arguments from the view of the water protectors in Native American communities. This documentary highlights Native speakers and the defiance of the Bad River tribe required to stand up to oil companies. This movie was used at the end of our school year (coinciding with the release date of the documentary) to promote understanding of the Native American perspective of issues that have been a great source of media attention throughout the state of Wisconsin. A major part of understanding the importance of freshwater protection includes an understanding of the water cycle. The very simplified version of the water cycle includes precipitation, evaporation and condensation. The handouts of these words with pictures and Ojibwemowin translations gives students a starting point to talk about water as a closed system with continuous recycling in nature. My students were able to connect the English vocabulary meaning to the descriptive Ojibwemowin translation.

While the United States had officially guaranteed Native American rights and recognized the sovereignty of Native American nations through several legally binding treaties since the eighteenth century, the government repeatedly violated these treaties, opening land that was reserved for Indian nations to settlers, speculators, and developers. Native Americans’ right to a sovereign existence included maintaining traditional relationships to the lands and waters that Native peoples had historically used. But 200 years of treaty violations, land theft, and forced assimilation by the federal government threatened the existence of many Indian nations. In their protests to the federal government from 1968 to 1978, Native American activists demanded that the federal government honor its treaty obligations so that tribes could restore their traditional relationships to the land, an effort that continues today. The National Park Service, as a steward of many Indigenous lands, played a significant role in this history that will continue into the future.

This unit will use a variety of resources to show issues related to Indigenous lands, explain some of the Red Cliff Band of Lake Superior Chippewas history and discuss how the Red Cliff Band of Lake Superior Chippewas is going about reclaiming tribal traditional lands, and how Indigenous people have a traditional, cultural, and spiritual connection with the lands that they reside on.This unit will use a podcast, youtube video, news articles, and traditional storytelling in hopes the students will be able to see the importance of gaining knowledge. After this unit they will learn about the Power of Indigenous Knowledge!

This text set includes a variety of multimodal resources designed to help learners understand treaty rights as they apply to the state of Wisconsin, giving special emphasis to the court cases of LCO v. Voight and State v. Gurnoe.  Indian tribes were independent, sovereign nations, before the arrival of Europeans in North America. Despite ceding their lands in the northern part of Wisconsin to the U.S. government, Chippewa tribes reserved the right to hunt, fish, and gather within the Ceded Territory. In the 1980’s, these court cases affirmed those rights. The year 2024 celebrates 50 years of the court decision.