By reading primary sources outlining the rights of prisoners of war, along with the primary accounts of American prisoners of war held by the Japanese, students should critically assess the nature of violations committed by the Japanese forces during World War II. Through this assessment, the students should be able to determine the specific ways Japanese forces violated the rights of American POWs. Students should also consider how the Geneva Conventions, and Japan’s lack of ratification, apply to the debates that surrounded Japanese war crimes at the postwar Tokyo Trials.

As an enslaved person, Sally Hemings struggled to improve her family’s prospects as she labored under the institution of slavery. By dividing her life into four major stages, students will encounter the difficult choices forced upon enslaved women by an evil institution.
Students will be able to evaluate the choices available to enslaved women like Sally Hemings.
Students will use the four essential themes to analyze and discuss Sally Hemings’s impact on her family and plantation community at Monticello.
Either individually or as a group, students will present and support their theme and its relevance to Sally Hemings’s life in a cohesive and factual statement using information and knowledge gained from class materials and discussion.

This website is interactive, allowing students to work through 7 different "chapters" that detail the events leading up to, during and impact of the March on Selma. It includes primary source video clips, photographs, quotations, and clips from the movie, "Selma". Students can do one, or multiple of the chapters, or the site could be used as a jigsaw with different groups. Includes teacher's guide.

She Resisted: Strategies of Suffrage is an interactive audio and visual experience where students are able to explore, investigate, and examine the various strategies women use to gain the right to vote. Students will be able to analyze the various techniques, methods, and strategies women used to assist in answering what women would do to get to vote and how far would they go to achieve enfranchisement.

This brief lesson and collection of primary sources look at the arrest of Susan B. Anthony following her casting her ballot in the 1872 Presidential election in her hometown of Rochester, New York. Documents include U.S vs. Susan B. Anthony, Indictment for Illegal Voting; U.S. vs. Susan B. Anthony, Exhibit B, a transcript of the hearing including examination of witnesses by the defense and prosecution attorneys, and Susan B. Anthony s testimony in her own defense; and U.S. vs. Susan B. Anthony, Record of Conviction. It also offers extension activities and links to additional primary sources.

"This document is a one-week lesson plan consisting of five one-hour lessons on the
history of Uyghurs and East Turkistan, and on the modern-day repression campaign being
perpetrated against Uyghurs in China by the government of China and the Chinese Communist
Party (CCP). Through teaching about Uyghurs, these lessons teach skills such as reading
comprehension, source analysis, argument analysis and synthesis, research, summary and
verbal presentation, and argumentative writing. These lessons are designed for 11th and 12th
grade social science and history students but could be taught in other grade levels. The
activities in the lessons are ideally suited to classroom learning. However, acknowledging that
many schools have transitioned to distance learning due to the Covid-19 pandemic, each lesson
contains a note on how to adapt the lesson for distance learning. "

This blog post exploring the true facts of Columbus’s journey, the history of Columbus Day, and different sources for information.

Transgender people have long faced discrimination in employment, marriage, medical care, and other areas, and are far more likely to experience homelessness, unemployment, and mental illness than people whose gender identity matches the gender they were assigned at birth. Today, ​lawmakers across the country have introduced anti-trans legislation, seeking to bar transgender students from participating in sports and limiting access by minors to gender-affirming medical care. The movement that began nearly half a century ago still faces many obstacles.

Content Advisory:
This lesson covers historical and contemporary demands for equality by transgender people. The film and associated resources address sexuality, violence against transgender people, and other topics that may upset or offend some people.

This assessment measures students' ability to contextualize and periodize two historical documents by placing them on a timeline. The first document is a 1942 letter from the U.S. secretary of state to the American ambassador in Mexico, and the second is an excerpt from a newspaper published in Brownsville, Texas, in 1931. This HAT draws on students' historical knowledge, but in a way that requires more than the simple recall of information. Students must understand how and why the United States' policies on Mexican migration changed from the Great Depression to World War II and use their understanding to place historical sources in time.

The United States Constitution gets a lot of credit for being the first of its kind. The progenitor of democratic constitution making. The spark that started a global fire. Is that the long and short of it, or is there more to the story?

Linda Colley, author of The Gun, The Ship and the Pen, weaves a longer, more complex narrative in this episode. We explore why constitutions (governmental limits, citizens rights and all) became necessary and who put pen to paper before 1787.

This is a lesson/unit plan on Holodomor, including historical background information, maps, and primary source documents.

This series of eight lessons is organized as a mini-unit for teaching the Armenian Genocide. They were designed to complement Facing History and Ourselves' resource books, Holocaust and Human Behavior and Crimes Against Humanity and Civilization: The Genocide of the Armenians. Most of these lessons are designed to be used with the film The Armenian Genocide (Two Cats Productions), which aired on PBS on April 17, 2006 and is available to borrow from our library or stream if you are in our educator network. These texts depict, in words or images, evidence of horrible atrocities such as murder and starvation. We recommend previewing materials in order to gauge if they are appropriate given the maturity level of your students.

While we estimate that teaching all eight lessons would require approximately 10 hours of class time, we know that the actual pacing of these lessons depends on your students and your context. These lessons can also by used individually with the understanding that the later lessons rely on students' previous knowledge of the Armenian Genocide. It is our hope that you use these lessons as a jumping off point in creating learning experiences that will engage students in the history of the Armenian Genocide and the important questions this history raises about human behavior.

Language note: While this unit is titled "The Genocide of the Armenians," the word genocide did not exist in 1915 when the Armenians were being massacred and forced on death marches. To avoid historical anachronism, the first seven lessons of this unit circumvent the use of the word "genocide" with students. The final lesson introduces students to the modern term "genocide," and to the different ways people claim or deny this term. You might choose to introduce students to the term "genocide" earlier in the unit, while informing them that the events they are learning about inspired the genesis of this term.

Something to think about: The purpose of these lessons is to help students understand a particular moment in history, the Armenian Genocide, as a way to explore core questions about human behavior. While students are asked to travel across time and space in order to connect this history to their own ideas and experiences, it would be irresponsible for students to make generalizations about a particular religious or national group that cuts across time and place. In other words, students should be strongly discouraged from seeing this history as a lesson about all Turks, all Muslims, all Armenians, or all Americans, in the same way that scholars who teach about the Holocaust are careful not to condemn all Germans or all Christians for acts committed by the Nazis and their followers.

Background
In our increasingly interconnected world it has become clear that what happens in one country affects all of us in many ways, some more visible than others. Responding to genocide, ethnic violence, and abuses of human rights stand as the primary challenges of our day. There was great hope that the end of the Cold War would usher in a new era with a blossoming of democracy and human rights; instead violence around the world makes it clear that finding the tools to prevent genocide is as urgent as ever. Historians note that in the last hundred years more human beings died through genocidal violence and state-sanctioned murder than on that era's countless battlefields.

It was no accident that the failure to prevent escalating abuses of the human rights of Ottoman minorities climaxed with the systematic deportation and mass murder of the Armenian population of the empire in World War I. While other minority groups had broken free from the Ottoman Empire, the Armenians hoped that reforms--supported by the Western powers-would bring change. Instead a new nationalism spread through the Ottoman leadership that left no place for the Christian minorities within the empire. Under the cover of World War I the genocide of the Armenians began.

In 1915 journalists, politicians, and ordinary people considered how best to respond to the accounts of "horrors" and "outrages" in Turkey's Anatolian desert. Unable to remain silent, local and national leaders challenged tradition by boldly proclaiming that responsibility for human life does not stop at national borders. Their solutions set important precedents for international law. In fact, the phrase "crimes against humanity," made famous as one of the counts at the post-Holocaust Nuremberg Trials, was first used to describe the massacres of Armenian civilians in the spring of 1915.

As the pillaging of Armenian villages continued, diplomats debated questions of national sovereignty. In the absence of military intervention, coalitions of individuals, religious groups, and voluntary associations were able to raise millions of dollars to house and feed refugees from the slaughter. While those efforts saved many, humanitarian relief alone could not stop the mass murder of women, children, and men. In the wake of the genocide, official promises to hold the perpetrators accountable faded, as did support for the new Armenian state.

To many who had followed the bloody history of Turkey's campaign against its own people, the impunity enjoyed by those who had ordered and carried out the killings was unbearable. One of them was Raphael Lemkin, a Polish Jew and a law student. Lemkin confronted one of his law school professors. He asked, "Why is the killing of a million people a lesser crime than the killing of a single individual?" His professor used a metaphor to explain that courts did not have any jurisdiction: "Consider the case of a farmer who owns a flock of chickens. He kills them and this is his business. If you interfere, you are trespassing." But, replied an incensed Lemkin, "the Armenians are not chickens." Lemkin dedicated the rest of his life to finding a way to make sure that the law would recognize the difference. In 1944 Lemkin coined the word "genocide" and later he drafted the United Nations Convention on Genocide. The convention was ratified on December 9, 1948, one day before the adoption of the Universal Declaration of Human Rights.

Although this convention requires that its signatories take whatever steps are necessary to prevent genocide, too often the international community does little but stand by while mass killings continue in places like Sudan and the Democratic Republic of the Congo. In his role as a columnist for the New York Times, Nicholas Kristoff warns readers about the consequences of silence. "There is something special about genocide," he writes, "When human beings deliberately wipe out others because of their tribe or skin color, when babies succumb not to diarrhea but to bayonets and bonfires, that is not just one more tragedy. It is a monstrosity that demands a response from other humans. We demean our own humanity, and that of the victims, when we avert our eyes."

We hope that this series of lessons will help a new generation to understand that genocide is a threat to all of us: it is indeed a "crime against humanity."

The earliest immigrants from Wales to Wisconsin arrived in 1840, with peak immigration between about 1850 and 1860. This exhibit displays the art and culture, both historical and present-day, of the Welsh in Wisconsin.

The goal of this module is to provide resources and information about the history of women’s vote in the U.S. Looking at the women’s suffrage movement provides a framework for exploring the changing role of women in politics and society in the 19th and 20th centuries. The history of suffrage offers an opportunity to examine women’s roles at critical points in the nation’s history, and to think about the impact of women’s voting behavior on politics in our time.
Activities and discussion questions are designed to explore the changing role of women in society and in politics. The module includes ideas for developing lessons on women’s suffrage and integrating the issue of suffrage into lessons on US history and politics, and to consider the impact of full suffrage on politics and society today.

The Norwegian art of rosemaling. Rosemaling is an art style preserved thanks in part to 19th century immigration from Norway’s farming communities to those of Wisconsin. Since that journey, rosemaling has worked its way into the identity of the state.